By Guillaume Apollinaire

Variation enrichie (Introduction, notes, file et chronologie)

Placés sous le signe du temps qui passe, les poèmes d’Alcools récréent tout un monde : celui des lieux où son lifestyles a conduit leur auteur et dont ils entrecroisent les souvenirs, comme celui de ces grandes figures féminines qui ont traversé sa vie. Mais ils sont en même temps imprégnés d’une tradition à los angeles fois populaire et savante qui permet au poète de recueillir l’héritage du passé tout en s’ouvrant à l. a. modernité de los angeles vie ordinaire – les affiches ou bien les avions. On aurait ainsi tort de croire que ce recueil où s’inaugure los angeles poésie du XXe siècle soit, à sa parution en 1913, un livre de rupture. Nourri de poèmes anciens aussi bien que récents, le chant que font entendre ceux d’Apollinaire, à l’oralité si puissante, tire ses ressources du vers régulier comme du vers libre, et il ne s’agit pas pour le poète de céder au uncomplicated plaisir du nouveau : seule compte ici sa liberté et ce que lui dicte los angeles voix inimitable d’un lyrisme qui n’a pas cessé de nous toucher.

Édition présentée, annotée et commentée par Didier Alexandre. Chronologie de Laurence Campa.

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Extra info for Alcools: Poèmes 1898-1913

Sample text

Consanguineal versus affinal kinship' is distinguished in Tongan kinship terminology in that all kinship terms besides mali describe consanguineal kin. Mali is the only affinal kin term. Also 'collateral versus lineal kinship' is barely a distinctive pattern (besides the possible affixation: ·· 'aki). e. e. siblings) of ego's generation are denoted by the same kinship terms. In the first ascending generation, there is also no terminological distinction between father or mother as lineal kin and father's brother or mother's sister respectively as collateral kin; a distinct term is used only for the collateral kin father's sister and mother's brother.

E. e. MZ) 'mother' (own observations). In Tonga, kinship terms are not used to address someone. In this case, the per·· sonal name, that is generally the first name, is used instead (cf. Giff()rd 1929: 27). 3 Social status and corresponding behaviour within the kin group (kainga) Social status in Tonga is based on a dichotomy expressed by the terms tu'a and 'eiki. Tu'a means 'lower ranked, inferior in status' than ego, while 'eiki refers to those who are 'higher ranked, superior in status' than ego.

Ego's generation, or the first ascending generation). v-ay of expressing a complex social network. 4. Chapter 2. Social structure Lowie's categories, Tongan kinship terminology is a 'bifurcate merging' one, meaning the same term is used for father and father's brother while there is another term f()r mother's brother. 1 shows that the term tamai applies to father as well as father's brother and tu'asina describes the mother's brother. Equally, mother and mother's sister are both expressed by one term (jae) while the father's sister has a separate term (mehekitanga).

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