By Jack Shuler

On Sunday, September nine, 1739, twenty Kongolese slaves armed themselves by means of breaking right into a storehouse close to the Stono River south of Charleston, South Carolina. They killed twenty-three white colonists, joined forces with different slaves, and marched towards Spanish Florida. There they anticipated to discover freedom. One file claims the rebels have been overheard shouting, "Liberty!" prior to the day ended, in spite of the fact that, the uprising used to be overwhelmed, and afterwards many surviving rebels have been achieved. South Carolina quickly spoke back with a entire slave code. The Negro Act strengthened white strength via legislation intended to manage the facility of slaves to speak and congregate. It used to be a major version for plenty of slaveholding colonies and states, and its tenets enormously inhibited African American entry to the general public sphere for future years. The Stono uprising serves as a touchstone for Calling Out Liberty, an exploration of human rights in early the USA. increasing upon old analyses of this uprising, Jack Shuler indicates a dating among the Stono rebels and human rights discourse in early American literature. although human rights students and coverage makers often provide the ecu Enlightenment because the resource of latest principles approximately human rights, this ebook repositions the assets of those vital and sometimes challenged American beliefs.

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Extra info for Calling Out Liberty: The Stono Slave Rebellion and the Universal Struggle for Human Rights

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On the other hand, human rights theorist and historian Jack Donnelly warns that we should not be misled by the tendency of some to focus solely on Locke’s interest in the protection of property and, ultimately, self-preservation in his Second Treatise. He offers a more radical interpretation in an effort to overturn the notion that Locke is simply the founder of a conservative form of liberalism. In fact, Locke’s theory of rights may form the bedrock for a theory of social justice. Donnelly contends that in Locke, “self-preservation typically appears not alone but in conjunction with the right and duty to preserve all mankind” (91).

222). So this act of trust has an escape clause—a right to revolution. 229). 228). But who holds this right to revolt? Who participates in the social contract? Who is privileged in Locke’s equation? And, by extension, who does - 17 - carolina’s colonial architecture and the age of rights he consider human? In his Second Treatise, Locke raises a number of questions about the general equality of human beings and states, “Though I have said above . . 54). In other words, the equality that Locke describes is somewhat limited.

In bits and pieces, claims for Locke’s role as author of this document are scattered throughout American letters. In 1847, a short story by Edmund Quincy appeared in the abolitionist journal Liberty Bell describing the colony of South Carolina decades after the Stono Rebellion. The narrator summarizes one view of the role Locke and the Lords Proprietors played in the development of - 23 - carolina’s colonial architecture and the age of rights the colony: “The noble proprietaries were endeavoring to revive on those distant shores the decaying feudality of the Old World.

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